Mishná
Mishná

Talmud sobre Avodah Zarah 1:2

רַבִּי יִשְׁמָעֵאל אוֹמֵר, שְׁלשָׁה יָמִים לִפְנֵיהֶם וּשְׁלשָׁה יָמִים לְאַחֲרֵיהֶם, אָסוּר. וַחֲכָמִים אוֹמְרִים, לִפְנֵי אֵידֵיהֶן אָסוּר, לְאַחַר אֵידֵיהֶן מֻתָּר:

R. Yishmael dice: Tres días antes y tres días después está prohibido, y los sabios dicen: Antes de sus festivales está prohibido y luego está permitido. [Y esta es la halajá. Y en el exilio donde no podemos evitar tratar con ellos, ya que son la principal fuente de nuestro sustento, y también, porque les tememos, solo está prohibido el día de su festival. Y hoy se considera permitido incluso en el día mismo, los rabinos dan por sentado que no van y agradecen (a su dios); porque todo lo que está prohibido en este tratado se obtiene solo con los idólatras y la idolatría reales.]

Jerusalem Talmud Sanhedrin

Rebbi Aḥa said: Solomon said, three things I desecrated where I got the better of the law181Eccl. r. 2(3), Tanhuma Aḥare Mot 1, Tanhuma Buber Ahare Mot 2, Pesiqṭa dR. Cahana(Buber) Ahare Mot 168b–168a.
Most of the verses quoted in these paragraphs are also quoted in the Babli, 21b. Cf. also Cant. rabba 1(10).
. He shall not add wives, and it is written: King Solomonloved foreign women1821K. 11:1.. Rebbi Simeon ben Ioḥai said, he really made love to them immorally183He did not marry them but slept with them unmarried to increase his sexual enjoyment.. Ḥananiah, Rebbi Joshua’s nephew, says, because you shall not intermarry with them184Deut. 7:3. He agrees with R. Simeon ben Iohai and notes that by behaving immorally he avoided violating the law. In Num. r. 10(8) only Hanania and R. Yose are mentioned.. Rebbi Yose said, to draw them to the words of the Torah and bring them under the Wings of the Divine Presence185He married all those women with good intentions but violated Deut. 17:17. The expression “to take shelter under the Wings of the Divine Presence” for “to convert to Judaism” is from Ru. 2:12.. Rebbi Eliezer said, because also the foreign wives made him sin186Neh. 13:26. He violated Mishnah 7 according to all authorities quoted there.. It turns out that one may say that Rebbi Simeon ben Ioḥai, Ḥananiah, and Rebbi Eliezer mean the same. Rebbi Yose disagrees with all three of them.
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